) to those of the
Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness
of Allâh), with whom you made a treaty. 2. So travel freely (O Mushrikûn - see V.2:105) for four months (as you will) throughout the land, but know that you cannot escape (from the Punishment of) Allâh, and Allâh will disgrace the disbelievers.
3. And a declaration from Allâh and His Messenger to mankind on the greatest day (the 10th of Dhul-Hijjah - the 12th month of Islâmic calendar) that Allâh is free from (all) obligations to the Mushrikûn (see V.2:105) and so is His Messenger. So if you (Mushrikûn) repent, it is better for you, but if you turn away, then know that you cannot escape (from the Punishment of) Allâh. And give tidings (O Muhammad
)
of a painful torment to those who disbelieve. 
5. Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the Islâmic calendar) have passed, then kill the Mushrikûn (see V.2:105) wherever you find them, and capture them and besiege them, and prepare for them each and every ambush. But if they repent and perform As-Salât (Iqâmat-as-Salât), and give Zakât, then leave their way free. Verily, Allâh is Oft-Forgiving, Most Merciful.
8. How (can there be such a covenant with them) that when you are overpowered by them, they regard not the ties, either of kinship or of covenant with you? With (good words from) their mouths they please you, but their hearts are averse to you, and most of them are Fâsiqûn (rebellious, disobedient to Allâh).
11. But if they repent, perform As-Salât (Iqâmat-as-Salât) and give Zakât, then they are your brethren in religion. (In this way) We explain the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for a people who know.
12. But if they violate their oaths after their covenant, and attack your religion with disapproval and criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans of Makkah) - for surely their oaths are nothing to them - so that they may stop (evil actions).
15. And remove the anger of their (believers') hearts. Allâh accepts the repentance of whom He wills. Allâh is All-Knowing, All-Wise.
18. The Mosques of Allâh shall be maintained only by those who believe in Allâh and the Last Day; perform As-Salât (Iqâmat-as-Salât), and give Zakât and fear none but Allâh. It is they who are expected to be on true guidance.
20. Those who believed (in the Oneness of Allâh - Islâmic Monotheism) and emigrated and strove hard and fought in Allâh's Cause with their wealth and their lives are far higher in degree with Allâh. They are the successful.
21. Their Lord gives them glad tidings of a Mercy from Him, and that He is pleased (with them), and of Gardens (Paradise) for them wherein are everlasting delights.
22. They will dwell therein forever. Verily, with Allâh is a great reward.
24. Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight ... are dearer to you than Allâh and His Messenger, and striving hard and fighting in His Cause , then wait until Allâh brings about His Decision (torment). And Allâh guides not the people who are Al-Fâsiqûn (the rebellious, disobedient to Allâh).
),
and on the believers, and sent down forces (angels) which you saw not, and
punished the disbelievers. Such is the recompense of disbelievers. 27. Then after that Allâh will accept the repentance of whom He will. And Allâh is Oft-Forgiving, Most Merciful.
)!
Verily, the Mushrikûn (polytheists, pagans, idolaters, disbelievers
in the Oneness of Allâh, and in the Message of Muhammad )
are Najasun (impure) . So let them not come near Al-Masjid-al-Harâm
(at Makkah) after this year, and if you fear poverty, Allâh will enrich
you if He will, out of His Bounty. Surely, Allâh is All-Knowing, All-Wise.30. And the Jews say: 'Uzair (Ezra) is the son of Allâh, and the Christians say: Messiah is the son of Allâh. That is a saying from their mouths. They imitate the saying of the disbelievers of old. Allâh's Curse be on them, how they are deluded away from the truth!
has been sent - Islâmic Monotheism) with their mouths, but Allâh will
not allow except that His Light should be perfected even though the Kâfirûn
(disbelievers) hate (it). 33. It is He Who has sent His Messenger (Muhammad
)
with guidance and the religion of truth (Islâm), to make it superior over
all religions even though the Mushrikûn (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allâh) hate (it). 
39. If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things.
)
not (it does not matter), for Allâh did indeed help him when the disbelievers
drove him out, the second of two, when they (Muhammad
and Abu Bakr ) were in the cave, and he ()
said to his companion (Abu Bakr ): "Be not sad (or afraid), surely Allâh
is with us." Then Allâh sent down His Sakînah (calmness, tranquillity,
peace, etc.) upon him, and strengthened him with forces (angels) which you
saw not, and made the word of those who disbelieved the lowermost, while it
was the Word of Allâh that became the uppermost, and Allâh is All-Mighty,
All-Wise.42. Had it been a near gain (booty in front of them) and an easy journey, they would have followed you, but the distance (Tabuk expedition) was long for them, and they would swear by Allâh, "If we only could, we would certainly have come forth with you." They destroy their ownselves, and Allâh knows that they are liars.
).
Why did you grant them leave (for remaining behind, you should have persisted
as regards your order to them to proceed on Jihâd), until those who
told the truth were seen by you in a clear light, and you had known the liars?45. It is only those who believe not in Allâh and the Last Day and whose hearts are in doubt that ask your leave (to be exempted from Jihâd). So in their doubts they waver.
46. And if they had intended to march out, certainly, they would have made some preparation for it, but Allâh was averse to their being sent forth, so He made them lag behind, and it was said (to them), "Sit you among those who sit (at home)."
48. Verily, they had plotted sedition before, and had upset matters for you, - until the truth (victory) came and the Decree of Allâh (His Religion, Islâm) became manifest though they hated it.
49. And among them is he who says:"Grant me leave (to be exempted from Jihâd) and put me not into trial." Surely, they have fallen into trial. And verily, Hell is surrounding the disbelievers.
),
it grieves them, but if a calamity overtakes you, they say: "We took
our precaution beforehand," and they turn away rejoicing.52. Say: "Do you wait for us (anything) except one of the two best things (martyrdom or victory); while we await for you either that Allâh will afflict you with a punishment from Himself or at our hands. So wait, we too are waiting with you."
53. Say: "Spend (in Allâh's Cause) willingly or unwillingly, it will not be accepted from you. Verily, you are ever a people who are Fâsiqûn (rebellious, disobedient to Allâh)."
);
and that they came not to As-Salât (the prayer) except in a lazy state
; and that they offer not contributions but unwillingly.);
in reality Allâh's Plan is to punish them with these things in the life of
the this world, and that their souls shall depart (die) while they are disbelievers.
56. They swear by Allâh that they are truly of you while they are not of you, but they are a people (hypocrites) who are afraid (that you may kill them).
57. Should they find a refuge, or caves, or a place of concealment, they would turn straightway thereto with a swift rush.
)
in the matter of (the distribution of) the alms. If they are given part thereof,
they are pleased, but if they are not given thereof, behold! They are enraged!)
gave them and had said: "Allâh is Sufficient for us. Allâh will give
us of His Bounty, and (also) His Messenger (from alms, etc.). We implore Allâh
(to enrich us)." 60. As-Sadaqât (here it means Zakât) are only for the Fuqarâ' (poor), and Al-Masâkin (the poor) and those employed to collect (the funds); and for to attract the hearts of those who have been inclined (towards Islâm); and to free the captives; and for those in debt; and for Allâh's Cause (i.e. for Mujâhidûn - those fighting in the holy wars), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allâh. And Allâh is All-Knower, All-Wise.
)
and say: "He is (lending his) ear (to every news)." Say: "He
listens to what is best for you; he believes in Allâh; has faith in the believers;
and is a mercy to those of you who believe." But those who hurt Allâh's
Messenger (Muhammad )
will have a painful torment.),
if they are believers. 63. Know they not that whoever opposes and shows hostility to Allâh (ÚÒ æ Ìá) and His Messenger (
),
certainly for him will be the Fire of Hell to abide therein. That is extreme
disgrace. 
) that
you were mocking?" 66. Make no excuse; you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.).
69. Like those before you, they were mightier than you in power, and more abundant in wealth and children. They had enjoyed their portion awhile, so enjoy your portion awhile as those before you enjoyed their portion awhile; and you indulged in play and pastime (and in telling lies against Allâh and His Messenger Muhammad
)
as they indulged in play and pastime. Such are they whose deeds are in vain
in this world and in the Hereafter. Such are they who are the losers. 
73. O Prophet (Muhammad
)!
Strive hard against the disbelievers and the hypocrites, and be harsh against
them, their abode is Hell, - and worst indeed is that destination. 
)
which they were unable to carry out, and they could not find any cause to
do so except that Allâh and His Messenger had enriched them of His Bounty.
If then they repent, it will be better for them, but if they turn away, Allâh
will punish them with a painful torment in this worldly life and in the Hereafter.
And there is none for them on earth as a Walî (supporter, protector)
or a helper.76. Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqâh (Zakât or voluntary charity)], and turned away, averse.
77. So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allâh) which they had promised Him and because they used to tell lies.
80. Whether you (O Muhammad
)
ask forgiveness for them (hypocrites) or ask not forgiveness for them ...
(and even) if you ask seventy times for their forgiveness ... Allâh will not
forgive them, because they have disbelieved in Allâh and His Messenger (Muhammad
). And Allâh guides
not those people who are Fâsiqûn (rebellious, disobedient to Allâh).
83. If Allâh brings you back to a party of them (the hypocrites), and they ask your permission to go out (to fight), say: "Never shall you go out with me, nor fight an enemy with me; you agreed to sit inactive on the first occasion, then you sit (now) with those who lag behind."
)
pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at
his grave. Certainly they disbelieved in Allâh and His Messenger, and died
while they were Fâsiqûn (rebellious, - disobedient to Allâh and His
Messenger ).86. And when a Sûrah (chapter from the Qur'ân) is revealed, enjoining them to believe in Allâh and to strive hard and fight along with His Messenger, the wealthy among them ask your leave to exempt them (from Jihâd) and say, "Leave us (behind), we would be with those who sit (at home)."
)
and those who believed with him (in Islâmic Monotheism) strove hard and fought
with their wealth and their lives (in Allâh's Cause). Such are they for whom
are the good things, and it is they who will be successful. 89. For them Allâh has got ready Gardens (Paradise) under which rivers flow, to dwell therein forever. That is the supreme success.
90. And those who made excuses from the bedouins came (to you, O Prophet
)
asking your permission to exempt them (from the battle), and those who had
lied to Allâh and His Messenger sat at home (without asking the permission
for it); a painful torment will seize those of them who disbelieve. 
)
"Present no excuses, we shall not believe you. Allâh has already informed
us of the news concerning you. Allâh and His Messenger will observe your deeds.
In the end you will be brought back to the All-Knower of the unseen and the
seen, then He (Allâh) will inform you of what you used to do." [Tafsir
At-Tabari] 95. They will swear by Allâh to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e. Najasun (impure) because of their evil deeds], and Hell is their dwelling place, - a recompense for that which they used to earn.
97. The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allâh's Commandments and His Legal Laws, etc.) which Allâh has revealed to His Messenger. And Allâh is All-Knower, All-Wise.
98. And of the bedouins there are some who look upon what they spend (in Allâh's Cause) as a fine and watch for calamities for you, on them be the calamity of evil. And Allâh is All-Hearer, All-Knower.
99. And of the bedouins there are some who believe in Allâh and the Last Day, and look upon what they spend in Allâh's Cause as approaches to Allâh, and a cause of receiving the Messenger's invocations. Indeed these (spendings in Allâh's Cause) are an approach for them. Allâh will admit them to His Mercy. Certainly Allâh is Oft-Forgiving, Most Merciful.
)
know them not, We know them. We shall punish them twice, and thereafter they
shall be brought back to a great (horrible) torment. 
103. Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allâh for them. Verily! Your invocations are a source of security for them, and Allâh is All-Hearer, All-Knower.
104. Know they not that Allâh accepts repentance from His slaves and takes the Sadaqât (alms, charities) and that All&achrc;h Alone is the One Who forgives and accepts repentance, Most Merciful?
)
"Do deeds! Allâh will see your deeds, and (so will) His Messenger and
the believers. And you will be brought back to the All-Knower of the unseen
and the seen. Then He will inform you of what you used to do."107. And as for those who put up a mosque by way of harming and disbelief, and to disunite the believers, and as an outpost for those who warred against Allâh and His Messenger (Muhammad
)
aforetime, they will indeed swear that their intention is nothing but good.
Allâh bears witness that they are certainly liars. 108. Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allâh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature].
115. And Allâh will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid. Verily, Allâh is the All-Knower of everything.
),
the Muhajirûn (Muslim emigrants who left their homes and came to Al-Madinah)
and the Ansar (Muslims of Al-Madinah) who followed him (Muhammad )
in the time of distress (Tabûk expedition, etc.), after the hearts of a party
of them had nearly deviated (from the Right Path), but He accepted their repentance.
Certainly, He is unto them full of Kindness, Most Merciful. 118. And (He did forgive also) the three [who did not join the Tabûk expedition (whom the Prophet
)]
left (i.e. he did not give his judgement in their case, and their case was
suspended for Allâh's Decision) till for them the earth, vast as it is, was
straitened and their ownselves were straitened to them, and they perceived
that there is no fleeing from Allâh, and no refuge but with Him. Then, He
accepted their repentance, that they might repent (unto Him). Verily, Allâh
is the One Who accepts repentance, Most Merciful. 
when fighting in Allâh's Cause) and (it was not becoming of them) to prefer
their own lives to his life. That is because they suffer neither thirst nor
fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise
the anger of disbelievers nor inflict any injury upon an enemy but is written
to their credit as a deed of righteousness. Surely, Allâh wastes not the reward
of the Muhsinûn
123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious - see V.2:2).
126. See they not that they are tried once or twice every year (with different kinds of calamities, disease, famine, etc.)? Yet, they turn not in repentance, nor do they learn a lesson (from it).
127. And whenever there comes down a Sûrah (chapter from the Qur'ân), they look at one another (saying): "Does any one see you?" Then they turn away. Allâh has turned their hearts (from the light) because they are a people that understand not.
128.
Verily, there has come unto you a Messenger (Muhammad )
from amongst yourselves (i.e. whom you know well). It grieves him that you
should receive any injury or difficulty. He (Muhammad )
is anxious over you (to be rightly guided, to repent to Allâh, and beg Him
to pardon and forgive your sins, in order that you may enter Paradise and
be saved from the punishment of the Hell-fire), for the believers (he
is) full of pity, kind, and merciful.
129.
. But if they turn away, say (O Muhammad )
from amongst yourselves (i.e. whom you know well). It grieves him that you
should receive any injury or difficulty. He (Muhammad )
is anxious over you (to be rightly guided, to repent to Allâh, and beg Him
to pardon and forgive your sins, in order that you may enter Paradise and
be saved from the punishment of the Hell-fire), for the believers (he
is) full of pity, kind, and merciful.
):
"Allâh is sufficient for me. Lâ ilâha illa Huwa (none has the
right to be worshipped but He), in Him I put my trust and He is the Lord of
the Mighty Throne."
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